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Lenten
2000 Message
Cardinal Roger Mahony
Archbishop of Los Angeles
With a stark sense of reality, Pope John Paul II has repeatedly
called attention to the miseries and tragedies of our times, to
the immense suffering of whole peoples. He urges all peoples and
nations, and first and foremost the Church itself, to make an examination
of conscience and engage in repentance which bears fruit in inner
conversion and in just action.
In
his various addresses and writings in the years of preparation for
the Jubilee, our Holy Father has spoken of several realities which
are linked with this call to conversion. They include the apologies
given to the people of Africa and Latin America for the ways in
which the Church ignored and disregarded their culture, the apology
to women for the ways in which they have been excluded from the
life of the Church, the inquiry into the history of the Inquisition,
and most of all the repentant address to the Jewish people in their
affliction.
The
Holy Father urges us to seek out the roots of violence and injustice.
Uncovering these roots in the human heart is necessary for engendering
healing and hope for reconciliation. In particular, Christians and
the followers of other religions that profess belief in the one
God are invited to ask themselves how far they have lived and acted
outside the faith they profess. All are invited to share in the
Jubilee by renewing their commitment to human solidarity and increasing
their efforts to alleviate suffering, thereby giving a greater share
in the gains of our century to those excluded from them.
For
those who profess faith in Christ at the dawn of the new millennium,
our Holy Father has mapped out the road to reconciliation. It is
a way of confession, repentance, forgiveness. It is the way of reconciliation
with the Father through Christ and in the Spirit within the Church.
But in this way of reconciliation, there is no bypassing those persons
and whole groups of people whose pardon we must seek.
As
followers of Christ we must be prepared to forgive and ask forgiveness
not just seven times but seventy times seven (Matthew 18:21-35).
As a Church we are aware of more sins than we can fully enumerate
here. As the Archbishop of Los Angeles, I would invite all of us
to focus on several groups and issues within our Local Church of
Los Angeles for which we offer apology and seek forgiveness, cognizant
of the fact the Holy Father is offering apology and asking forgiveness
on a wider scale.
You
and I can only sincerely ask for forgiveness, acknowledge that we
have done wrong, if there is a firm purpose of amendment. This is
consonant with our Catholic sense of not just looking backward,
but also looking forward. There is no saving value in simply naming
a group or issue unless we have some real firm purpose of amendment,
for example, in terms of a real program that seeks to redress the
wrong, or some Archdiocesan policy or procedure to bring about needed
change.
I
would begin by expressing my personal apologies to everyone in the
Archdiocese whom I have offended in my pastoral ministry by a lack
of patience and understanding, through my pride and lack of charity,
and by my rush to judge others without adequately hearing other
points of view. In a special way, I apologize to my brother priests,
women and men religious, deacons, and lay leaders for intemperate
remarks--orally or in writing--that failed to value their extraordinary
commitment and zealous ministry in our Archdiocese. I will continue
my efforts to be more humble, generous, kind, considerate, and supportive
to all within the Archdiocese.
I
express apologies to all for the attitude of many of us within the
Church to those who are "other," such as those of other
cultures, languages, ethnic backgrounds, and immigration status.
This type of stereotyping is very hurtful, and we all need to see
the face of Christ in one another, offering respect and understanding.
We must continue our many efforts at all levels to bring people
together in a spirit of mutual respect and cooperation.
I
offer my apologies for the sin of silence (omission) in the face
of hatred, political policy, prejudice, violence, intolerance here
in Southern California over the years. For example, there was much
confusion surrounding Proposition 14 to repeal the Rumford Housing
Act. Our Local Church could have voiced more fully our objection
to segregation in housing. We continue our efforts to overcome prejudice
at all levels of our local society, and have undertaken many successful
programs to create housing for our poorer families.
One
of the deeper wounds experienced here in our Local Church following
the Second Vatican Council was the tension and stress between the
Archdiocese and the Immaculate Heart Sisters. Without trying to
re-visit the facts and details of that unfortunate dispute, I wish
to apologize to all who felt hurt and rejection by the Church during
those years. In a special way, I apologize to all Women Religious
in our Archdiocese who may have felt slighted, not fully appreciated,
or discriminated against in any way. I here acknowledge and give
thanks for their extraordinary and generous service to the Church
in our Archdiocese.
For
some years now the Archdiocese has tried to bring women into all
levels of the Church's life and ministry, especially in leadership
roles. I pledge my resolve to continue to reach out to women throughout
our Local Church and to invite them to place their gifts and talents
at the service of the Church at every level possible.
I
apologize to those individuals, families, and parish communities
who have suffered because of clergy sexual abuse, one of the more
tragic scourges afflicting the Church in the latter part of the
past century. Thorough and firm policies and procedures are in place
to deal with misconduct of any kind among our clergy and those in
ministry, and I promise to continue our vigilance against violating
that needed trust between our people and those who serve them.
I
ask pardon of our Catholic homosexual and lesbian members when the
Church has appeared to be non-supportive of their struggles or of
falling into homophobia. The Archdiocese has tried to make amends
by establishing a special outreach ministry to our homosexual and
lesbian brothers and sisters, by including them fully in the life
of our parishes, and by being attentive to protecting their civil
rights.
I
wish to express apology for our lack of outreach, lack of sensitivity,
and lack of adequate pastoral programs in the past for our divorced
and remarried Catholics. Fortunately, great strides have been taken
in the Archdiocese to create special support programs for these
members, and I pledge our continuing efforts to assist them.
In
the past, the relationship of the Archdiocese and organized labor
has been uneven. I express my apologies to working people throughout
Southern California if our attitude and efforts failed to value
working people and their legitimate right to seek self-organization.
In recent years, the Archdiocese has taken concrete steps to improve
our relationship with organized labor and to serve in a role of
reconciliation and mediation where disputes exist, and I promise
to continue these efforts. Our Church-Labor dialogues are a concrete
way to improve helping our families to achieve greater economic
strength.
Since
we live in the very heart of the television and motion picture industry,
it is necessary for us to express our apologies for stereotyping
and placing blame. Some make negative comments about movies and
the media, and their negative influence on culture, and all too
quickly assign that negative influences to members of the Jewish
community. In other ways, too, the Jewish people and their faith
have been stereotyped and made the object of insult, jokes, and
generalizations.
Similarly,
when terrorist attacks by Islamic fundamentalist groups are depicted
in the news media, it is crucial to sort through these in order
that we do not view the Islamic faith itself in a negative light.
The religion of Islam is portrayed by some as barbaric, primitive,
restrictive, and without any contribution to the family of peoples.
Islam is often identified directly with terrorism, and easily becomes
the universal villain. But as we know, the Islamic faith teaches
love, respect, family values, and a deep responsibility for improving
the common good for all peoples.
These
negative comments about Jews and Muslims are more, then, about the
way we allow negative stereotypes to affect us as individuals and
as a society. We offer our apologies to both of these groups in
particular, but also to all groups who have been subjected to unfair
characterization--often based on ignorance and prejudice. We need
to continue our efforts at creating understanding and acceptance
among all peoples here in our Local Church.
Obviously,
there are many other areas in which I and the Archdiocese need to
express apologies and to seek pardon. I have highlighted nine of
these from our history, and would extend that expression of apology
and invitation to forgiveness to all who in any way have not been
properly recognized and treated by our Local Church over the years.
As
we begin our Lenten Journey in the Great Jubilee Year 2000, may
I invite each one of you to reflect deeply in your own heart and
soul in order to determine to whom you might need to extend apologies,
seek forgiveness, and share generously the grace of reconciliation.
Let us together create a more harmonious world as we become those
unique instruments of reconciliation, harmony, and peace.
I
conclude with these words from the Preface for the Eucharistic Prayer
for Reconciliation:
Father,
all-powerful and ever-living God,
in the midst of conflict and division, we know it is you who turn
our minds to thoughts of peace. Your Spirit changes our hearts:
enemies begin to speak to one another, those who were estranged
join hands in friendship, and nations seek the way of peace together.
Your Spirit is at work when understanding puts an end to strife,
when hatred is quenched by mercy, and vengeance gives way to
forgiveness.
For this we should never cease to thank you praise you!
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