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A
Place at the Table
Cardinal
Mahony Says Gay and Lesbian Catholics Are Irreplaceable Members
of the Church. Archbishop of Los Angeles calls for understanding,
end to double standards
from
Edge Magazine
by
Eric Stoltz
"Say
to those whose hearts are frightened: be strong, fear not!"
With
these words of the prophet Isaiah, Cardinal Roger Mahony, Roman
Catholic Archbishop of Los Angeles, began his homily at a Sept.
6 Mass he celebrated for the 1997 conference of the National Association
of Catholic Diocesan Lesbian and Gay Ministries.
As
he spoke, a small group of ultra-conservative protesters milled
about outside the Long Beach Sheraton, angry at the cardinal's outreach
to the lesbian and gay community, a protest that would eventually
grow and repeat itself outside the Archdiocesan offices on Wilshire
Boulevard the next week.
Addressing
a group of several hundred who minister to gay and lesbian Catholics
in 30 U.S. dioceses [regional areas of the Catholic Church], Mahony
noted that those present had "drunk deeply from the well-springs
of life." He said, "You are familiar with deep joy and
deep sorrow. You remain faithful to a Church which has been at times
both a cause for joy and a cause for sadness. You pay dearly for
your fidelity through the derision of friends who are especially
alienated from the Church. You have witnessed the ravages of a disease
that threatens countless lives on this earth. You live always in
the shadow of death and dying, in a crucible of grief and sorrow
that seems endless. I have met people who have lost all of their
dearest friends."
Quoting the late gay author Paul Monette, who called AIDS "The
Great Calamity," the cardinal went on to note that the response
of the gay and lesbian community to the epidemic "will live
forever, a genuine mark of faith." He quoted more fully from
Isaiah: "Be strong, fear not. Here is your God. He comes with
vindication, with divine recompense he comes to save you. Then will
the eyes of the blind be opened, the ears of the deaf will be cleared;
then will the lamb leap like a stag, then the tongue of the dumb
will sing." Mahony connected this passage to Mark's account
of the cure of the deaf-mute, a reference to baptism, which gives
gay and lesbian Catholics a right to membership in their own Church.
Referring
to the Catechism of the Catholic Church, which says that homosexuality
is not a choice and is in fact a trial for most gay and lesbians,
the cardinal observed, "How often do people accuse gay people
of choosing a perverse way of life, or being led into such a life
by example or worse means? These words of the catechism help to
clarify so many misconceptions that serve to create fears and prejudice
on the part of many of our Catholic people...We do not know, with
certainty," the cardinal observed, "why anyone is homosexual.
Is homosexuality a puzzle or a mystery? If a puzzle, there is a
best solution that awaits only a mind keen enough to find the missing
piece. But if homosexuality is a mystery, there are no easy answers
to find; rather, one seeks wisdom about how we are to live and believe.
Surely, homosexuality is a complex mystery."
Mahony admitted the difficulty of current Church teaching in regard
to sexual activity. "But we must be careful not to be more
demanding of gay and lesbian Catholics than we are of the rest of
JesusÕ disciples in the Church," he warned.
The
cardinal, who in his most recent pastoral letter to all Catholics
of the Archdiocese insisted that parish Sunday celebrations "should
be the one experience in our lives when we will not be sorted out
by education level, skin color, intelligence, politics, sexual orientation,
wealth or lack of it, or any other human condition...Homogeneity
and comfort are not Gospel values," concluded his remarks by
saying that gay and lesbian Catholics have a role to play in the
work of God, even though, as he noted earlier, many feel estranged
or alienated from the Church. "Homosexuality remains a major
pastoral challenge for the Church. While it could be an issue that
tears the Church asunder...we can turn it into something that unifies
and heals the Church. I urge you all to do all you can to call back
into our Catholic faith community all those who no longer share
in our community. Seek them out, make this a major pastoral goal,
not just for their healing or comfort, but because they are baptized
Catholics. We need them to build up the Body of Christ, the Church,
and to join all of JesusÕ disciples in proclaiming the reign of
God."
Earlier
in the conference, the Rev. Peter J. Liuzzi, a Carmelite priest
who is the director of the Ministry to Lesbian and Gay Catholics
of the Archdiocese of Los Angeles and a regular columnist in Edge
Magazine, said in his keynote address that baptism was the key to
the Church's embrace of gay and lesbian Catholics.
"Baptism
is undisputed common ground," Liuzzi proclaimed. "Remember
that moment of salvation because baptized is who we are at any given
moment and in any given place. ÔWhat name do you give this child?Õ...
You were called by name. Echoed in the Church and recorded in the
baptismal register to this day. Members of a chosen race, a royal
priesthood, a people set apart. Lay claim to it."
Liuzzi
went on to recall the sacramental life that gays and lesbians are
heir to, a youthful reverie that is often broken by the first signs
of self-awareness as a gay man or a lesbian and the process of coming
out. "We were baptized and confirmed and welcomed at the table
of word and sacrament, We were initiated into the life and ministry
of the Church and had become his disciples by no less than the Holy
Spirit. And it was springtime. We thought it would always be spring.
But strange feelings and attractions awakened in some of us. Spring
surrendered to autumn. No one talked about my situation. They murmured.
Nor did I speak. Silence kills and chills. Silence separates me
from myself." Liuzzi recalled that, at one time, the only time
this silence was broken was in the confessional, where absolution
could be refused if the penitent did not promise to avoid the sin
in the future. "Doctrinally correct words can be pastorally
devastating," he declared. "And the faithful of the greater
orientation ignore the same teaching that binds us all, but with
few repercussions. A double standard is created, which is always
a severing. Eventually the gay Catholic feels shamed. She is less
than. He is flawed in his very being. She is unworthy of love and
touch, he is unwelcome at the table... And one day there are no
reasons to stay. Most have left for other churches, and the leaving
is heart-wrenching because few ever get over being Catholic.
"Given
the clear call to embrace the stranger and the alien, such disdain
for the baptized is a great scandal of the Church and is unconscionable,"
Liuzzi maintained, continuing with an unusual observation: "The
hierarchy takes the rap. I am not so sure that is fair. I lay most
of the responsibility on the baptized.
"We choose to work within the structures of our Church, in
collaboration with our bishops and within the parameters of scripture
and tradition," Liuzzi pointed out, referring to the sources
of Catholic doctrine, which differ from Protestant beliefs in that
Catholic doctrine is not strictly Bible-based.
Calling
to mind the difficulty of reconciling certain Catholic teachings
with the life experience of gay and lesbian Catholics, Liuzzi observed,
"In the face of opposition [from the far right], we avoid confrontation,
but point to clear misuse of the magisterium [the official teaching
of the Church], such as using Church teaching as a threat, or interpreting
it in a fundamentalist manner, or focusing on phrases like 'intrinsic
disorder' or subscribing to theories or therapeutics ["change
ministries"] which are highly questionable or somehow asking
gay Catholics what we dare not ask of straight Catholics. Such abuses,
often called 'orthodox,' are a disservice to the teaching office
of the Church."
Liuzzi
acknowledged that the Catholic Church is not a democracy, and that
must be dealt with in the issue of homosexual activity. "What
is to become of the lived experience of gay Catholics that seems
to contradict Church teaching? It is a fact of Catholic life that
we do not vote in doctrine. Nor do we vote it out. The will of God
and truth are found by discernment [the practice of prayerful reflection
on oneÕs state and oneÕs own approach to how one lives the Gospel].
Discernment is never just the province of bishops. Discernment is
the work of the baptized in union with the bishops. Making protests
out of life experience does not seem productive. Public dissent
is not recognized in the Church. These experiences need to be lived
out in the Church, among ordinary Christian faithful. The community
of believers will discern what is faithful to scripture and tradition
and the bishops will make the final decision. We have to hold on
to that tradition."
In
closing, Liuzzi again recalled the primary importance of baptism
in words that echoed those used by Mahony. "Our preoccupation
is with those who no longer walk with us. Like a shepherd seeking
out a lost sheep, we call them back to their rightful place in the
Church... We need their gifts and ministries to build up the Body
of Christ and announce GodÕs reign. They have work to do!"
In
addition to the remarks by Mahony and Liuzzi, three of the six auxiliary
bishops of Los Angeles also participated with addresses to the conference:
Bishop Stephen Blaire, whose region encompasses the most heavily
gay areas of the Archdiocese; Bishop Gabino Zavala, who is responsible
for the San Gabriel Valley; and Bishop Joseph Sartoris, whose pastoral
region extends to the Santa Barbara area.
The
Archdiocese of Los Angeles has established ministries in several
area parishes to welcome gay and lesbian Catholics into the life
of the Church. These include St. Monica (Santa Monica), St. Jane
Francis de Chantal (North Hollywood), St. Matthew (Long Beach),
Our Lady of the Assumption (Claremont), St. Dominic (East Los Angeles)
and St. Camillus (East Los Angeles: Spanish language). Additional
programs and particularly welcoming environments can be found at
St. Victor (West Hollywood), Blessed Sacrament (Hollywood), Mother
of Good Counsel (Los Feliz), St. Paul the Apostle (Westwood) and
St. Ambrose (West Hollywood). All 283 parishes of the Archdiocese
throughout Los Angeles, Ventura and Santa Barbara counties are encouraged
by the Archbishop to welcome gay and lesbian Catholics into their
communities.
Any
questions or concerns can be directed to the Ministry with Lesbian
and Gay Catholics of the Archdiocese of Los Angeles, 213 637 7337
(e-mail: frpjliuzzi@la-archdiocese.org).
visit
the AIDS Memorial Chapel at St. Victor's
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